Thursday, August 4, 2011
Jacopo Bassano
Jacopo Bassano
Jacopo Bassano Art
Jacopo Bassano Biography
Jacopo Bassano (1510–1592), known also as Jacopo dal Ponte, was born around 1510 in the town of Bassano del Grappa, located about 65 km from the city of Venice. His father, Francesco il Vecchio, was a locally successful painter that had established a family workshop which primarily produced religious works in the local style. During his early youth Bassano was an apprentice in his father's workshop. He eventually made his way to Venice in the 1530s, during which he studied under Bonifazio de Pitati (also known as Bonifazio Veronese) and was exposed to such famous artists as Titian and il Pordenone. After his father's death in 1539 he returned to Bassano del Grappa and permanently set up residence there, even taking a local woman (Elisabetta Merzari) as his wife in 1546. He took over the management of his family workshop, which would eventually come to include his four sons, Francesco the Younger, Leandro, Giovanni Battista, and Gerolamo. After his death in 1592, his sons continued to produce numerous works in his style, making it difficult for later art historians to establish which pieces were created by Jacopo himself and which works were created at the hands of his progeny.
What makes Jacopo Bassano particularly unique amongst his fellow Renaissance artists was his ability to incorporate diverse artistic influences (including Dürer, Parmigianino, Tintoretto, and Raphael, amongst many others) into his work despite his reluctance to leave the comfort of his home town. This is attributed to his exposure to prints by these artists, of which he was most likely an avid collector.
Artwork
Bassano's ability to experiment and absorb stylistic qualities from other contemporary artists is evident in the four distinct periods seen in his artistic legacy. Each period shows the artist's struggle to reconcile his own aesthetics with the styles of his peers.
Early Works (1530's)
Bonifazio de Pitati imparted upon his young pupil a lasting appreciation of Titian's work, the influence of which is clearly seen in his early pieces. Bassano's earliest paintings exhibit his lifelong obsession with brilliant colors that he had seen in Titian's beginning works, particularly in Bassano's Supper at Emmaus (1538). In this commission for a local church, Bassano fills the canvas with rich, luminous colors that help the distinguish the figures from their surrounding environment. He breaks away from the practices of his contemporaries by placing the figure of Christ towards the back of the scene and allowing the lay-people around him to play a more significant part in the composition of the piece. They are also unique in their dress. Instead of clothing his figures in the draping, shapeless fabrics many Renaissance artists equated with Classical Roman fashion, Bassano chose to feature figures in 16th century clothing. The details of this piece are the most often discussed aspect of the piece. To many art historians his inclusion of various food on the tables, a dog lying down and a cat slinking around the chairs, as well as numerous secondary characters is a testament to Bassano's practice of drawing from life instead of relying on stylistic conventions of the age.
Bassano's Foray into Maniera (1540's)
Bassano's piece, The Last Supper (1542) is a work that shows Bassano's new interest in the trend of Mannerism in Italian art. Within the piece one can see Bassano's exposure to the prints of Dürer and the paintings of Raphael, especially in the highly charged emotions of the subjects and the dynamic and highly stylized posture of the figures. The Mannerist preoccupation with highly developed design elements is evident in Bassano's careful placement and "character" of the figures to create an active composition that leads the viewer's eyes around every detail of the canvas. Compared to his earlier, more staid figures, Bassano's figures in The Last Supper seem alive, their skin seeming to hide rippling muscles and sinews instead of the wooden, tired postures of his early work.
Experimentations with Light and Subject (1550's-1570's)
It was during this period that Bassano was one of the first artists to paint a "nocturne", or a painting in a nighttime landscape with artificial lighting. These type of painting were extremely popular with local audiences and made Bassano paintings highly valued. His works also began to feature more heavily the pastoral elements he had inherited both from his father and from his environment. He began to show religious scenes not in Classical Roman settings (as his Renaissance counterparts were wont to do) but placed the figures in a more natural landscape where the trees and the flowers were as carefully rendered as his figures.
Criticism and Praise
Bassano was praised by contemporary Venetian art historians, such as Vasari, Benedetti, Maruccini, and Borghini. However, positive critiques of Bassano have hardly been constant. Beginning with Giovanni Battista Agucchi around 1610, art historians have progressively been more critical of work produced by Bassano and his family's workshop. The most common complaint leveled at Bassano is that he failed to carefully study and imitate works of Classical Antiquity or Roman art. They felt that this resulted in pieces that lacked grace and a powerful composition. Another possible shortcoming of Jacopo's work as pointed out by Luigi Lanzi was his limited range of subject matter and the repetition of certain scenes, which to him signaled a lack of creativity seen in other Renaissance artists. Despite his dearth of subject matter, Bassano and his workshop produced so many pieces that it led to complaints that his work was too common in the Venetian area and that the sheer volume of mediocre pieces in his oeuvre devalued his best works.
However, despite the abundance of critical reviews of Bassano's pieces there are still many that feel he was a brilliant artist that helped to usher in the age of "genre paintings" and broke many of the canons that restricted artists painting religious subject matter.
While he learnt from other artists of the time, his relationships with them varied, notably when he portrayed Titian as a moneychanger in Purification of the Temple. Other particularly notable works include Jacob’s Return to Canaan, Dives and Lazarus, Acteon and the Nymphs, The Last Supper and Annunciation to the Shepherds.
He died in Bassano.
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Marie Bashkirtseff
Marie Bashkirtseff
Marie Bashkirtseff Art
Marie Bashkirtseff Biography
From the age of 13, Bashkirtseff began keeping a journal, and it is for this that she is most famous. Her personal account of the struggles of women artists is documented in her published journals, which are a revealing story of the bourgeoisie. Titled, I Am the Most Interesting Book of All, her popular diary is still in print today. The diary was cited by an American contemporary, Mary MacLane, whose own shockingly confessional diary drew inspiration from Bashkirtseff's. Her letters, consisting of her correspondence with the writer Guy de Maupassant, were published in 1891.
Dying of tuberculosis at the age of 25, Bashkirtseff lived just long enough to become an intellectual powerhouse in Paris in the 1880s. A feminist, in 1881, using the nom de plume "Pauline Orrel," she wrote several articles for Hubertine Auclert's feminist newspaper, La Citoyenne. One of her famous quotes is: Let us love dogs, let us love only dogs! Men and cats are unworthy creatures.
She is buried in Cimetière de Passy, Paris, France. Her monument is a full-sized artist studio that has been declared a historic monument by the government of France.
Labels:
art,
Marie Bashkirtseff,
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paintings
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